#Supreme king dragon dark rebellion free

In mainstream Christianity, the devil is usually referred to as Satan. Д¬hristianity describes Satan as a fallen angel who terrorizes the world through evil, is the antithesis of truth, and shall be condemned, together with the fallen angels who follow him, to eternal fire at the Last Judgment. Some Christians also considered the Roman and Greek deities as devils. In Christianity, evil is incarnate in the devil or Satan, a fallen angel who is the primary opponent of God. See also: Satan В§В Christianity, and War in Heaven Those who follow their lower nature are also described as followers of 'the Evil One'. The BahГЎКјГ writings also state that the devil is a metaphor for the 'insistent self' or 'lower self' which is a self-serving inclination within each individual. Individuals who follow the temptations of the self and do not develop spiritual virtues are often described in the BahГЎКјГ writings with the word satanic.

#Supreme king dragon dark rebellion free

Human beings are seen to have free will, and are thus able to turn towards God and develop spiritual qualities or turn away from God and become immersed in their self-centered desires. These terms do, however, appear in the BahГЎКјГ writings, where they are used as metaphors for the lower nature of man. In the BahГЎКјГ Faith, a malevolent, superhuman entity such as a devil or satan is not believed to exist. The Oxford English Dictionary has a variety of definitions for the meaning of 'devil', supported by a range of citations: 'Devil' may refer to Satan, the supreme spirit of evil, or one of Satan's emissaries or demons that populate Hell, or to one of the spirits that possess a demonic person 'devil' may refer to one of the 'malignant deities' feared and worshiped by 'heathen people', a demon, a malignant being of superhuman powers figuratively 'devil' may be applied to a wicked person, or playfully to a rogue or rascal, or in empathy often accompanied by the word 'poor' to a person-'poor devil'. While not offering a general definition, he describes that in his book 'whenever diabolos is used as the proper name of Satan', he signals it by using 'small caps'. In the Introduction to his book Satan: A Biography, Henry Ansgar Kelly discusses various considerations and meanings that he has encountered in using terms such as devil and Satan, etc. In this book Russell uses the word devil as 'the personification of evil found in a variety of cultures', as opposed to the word Satan, which he reserves specifically for the figure in the Abrahamic religions. He does not claim to define the word in a general sense, but he describes the limited use that he intends for the word in his book-limited in order to 'minimize this difficulty' and 'for the sake of clarity'. In his book The Devil: Perceptions of Evil from Antiquity to Primitive Christianity, Jeffrey Burton Russell discusses various meanings and difficulties that are encountered when using the term devil. This in turn was borrowed from the Greek ОґО№О¬ОІОїО»ОїП‚ diГЎbolos, 'slanderer', from ОґО№О±ОІО¬О»О»ОµО№ОЅ diabГЎllein, 'to slander' from ОґО№О¬ diГЎ, 'across, through' and ОІО¬О»О»ОµО№ОЅ bГЎllein, 'to hurl', probably akin to the Sanskrit gurate, 'he lifts up'. The Modern English word devil derives from the Middle English devel, from the Old English dД“ofol, that in turn represents an early Germanic borrowing of the Latin diabolus.

The idea of the devil has been taken seriously often, but not always, for example when devil figures are used in advertising and on candy wrappers. It occurs historically in many contexts and cultures, and is given many different names- Satan, Lucifer, Beelzebub, Mephistopheles, Iblis-and attributes: It is portrayed as blue, black, or red it is portrayed as having horns on its head, and without horns, and so on.

The history of this concept intertwines with theology, mythology, psychiatry, art and literature, maintaining a validity, and developing independently within each of the traditions. It is meaningful to consider the devil through the lens of each of the cultures and religions that have the devil as part of their mythos. It is difficult to specify a particular definition of any complexity that will cover all of the traditions, beyond that it is a manifestation of evil. It is seen as the objectification of a hostile and destructive force. A fresco detail from the Rila Monastery, in which demons are depicted as having grotesque faces and bodies.ДЄ devil is the personification of evil as it is conceived in various cultures and religious traditions.